But I reckon I got to light out for the
Territory ahead of the rest, because Aunt Sally she's going to adopt me
and sivilise me and I can't stand it. I been there before.
Mark Twain, Huckleberry Finn
The Dead didn't get it going Wednesday night at Winterland, and that was too bad. The gig was a bail fund benefit for the People's Park in Berkeley, and the giant ice-skating cavern was packed with heads. The whole park hassle – the benefit was for the 450 busted a few days before – had been a Berkeley political trip all the way down, but the issue was a good-timey park, so the crowd, though older and more radical than most San Francisco rock crowds, was a fine one in a good dancing mood, watery mouths waiting for the groove to come. The Airplane were on the bill too, so were Santana, the Act of Cups, Aum, and a righteous range of others; a San Francisco all-star night, the bands making home-grown music for home-grown folks gathered for a home-grown cause.
But the Dead stumbled that night. They led off with a warm-up tune that they did neatly enough, and the crowd, swarmed in luminescent darkness, sent up "good old Grateful Dead, we're so glad you're here" vibrations. The band didn't catch them. Maybe they were a bit tired of being taken for granted as surefire deliverers of good vibes – drained by constant expectations. Or they might have been cynical – a benefit for those Berkeley dudes who finally learned what a park is but are still hung up on confrontation and cops and bricks and spokesmen giving TV interviews and all that bullshit. The Dead were glad to do it, but it was one more benefit to bail out the politicos.
Maybe they were too stoned on one of the Bear's custom-brewed elixirs, or the long meeting that afternoon with the usual fights about salaries and debt priorities and travel plans for the upcoming tour that they'd be making without a road manager, and all the work of being, in the end, a rock and roll band, may have left them pissed off. After abortive stabs at "Doing That Rag" and "St. Stephen," they fell into "Lovelight" as a last resort, putting Pigpen out in front to lay on his special brand of oily rag pig-ism while they funked around behind. It usually works, but not that night. Mickey Hart and Bill Kreutzman, the drummers, couldn't find anything to settle on, and the others kept trying ways out of the mess, only to create new tangles of bumpy rhythms and dislocated melodies. For the briefest of seconds a nice phrase would pop out, and the crowd would cheer, thinking maybe this was it, but before the cheer died, the moment had also perished. After about twenty minutes they decided to call it quits, ended with a long building crescendo, topping that with a belching cannon blast (which fell right on the beat, the only luck they found that night), and split the stage.
"But, y'know, I dug it, man," said Jerry Garcia the next night, "I can get behind falling to pieces before an audience sometimes. We're not performers; we are who we are for those moments we're before the public, and that's not always at the peak." He was backstage at the Robertson Gymnasium at the University of California at Santa Barbara, backstage being a curtained-off quarter of the gym, the other three quarters being stage and crowd. His red solid body Gibson with its "Red, White, and Blue Power" sticker was in place across his belly and he caressed-played it without stopping. Rock the manager was scrunched in a corner dispensing Tequila complete with salt and lemon to the band and all comers, particularly bassist Phil Lesh who left his Eurasian groupie alone and forlorn every time he dashed back to the bottle.
"Sure, I'll fuck up for an audience," said Mickey from behind his sardonic beard, bowing. "My pleasure, we'll take you as low and mean as you want to go."
"See, it's like good and evil," Jerry went on, his yellow glasses glinting above his eager smile. "They exist together in their little game, each with its special place and special humors. I dig 'em both. What is life but being conscious? And good and evil are manifestations of consciousness. If you reject one, you're not getting the whole thing that's there to be had. So I had a good time last night. Getting in trouble can be a trip too."
His good humor was enormous, even though it had been a bitch of a day. The travel agent had given them the wrong flight time and, being the day before the Memorial Day weekend, there was no space on any other flight for all fourteen of them. So they had hustled over to National Rent-a-Car, gotten two matched Pontiacs and driven the 350 miles down the coast. Phil drove one, and since he didn't have his license and had six stoned back seat drivers for company, he had gotten pretty paranoid. The promoter, a slick Hollywood type, had told them at five in the afternoon that he wouldn't let them set up their own PA. "It's good enough for Lee Michaels, it's good enough for you," he said, and they were too tired to fight it.
The Bear, who handles the sound system as well as the chemicals, was out of it anyway. When the band got to the gym, he was flat on his back, curled up among the drum cases. Phil shook him to his feet and asked if there was anything he could do, but Bear's pale eyes were as sightless as fog. By that time the MC was announcing them. With a final "oh, fuck it, man," they trouped up to the stage through the massed groupies.
Robertson Gym stank like every gym in history. The light show, the big-name band, and the hippie ambience faded before that smell, unchanged since the days when the student council hung a few million paper snowflakes from the ceiling and tried to pass it off as Winter Wonderland. Now it was Psychedelic Wonderland, but the potent spirits of long departed sweatsocks still owned the place. That was okay, another rock and roll dance in the old school gym. They brought out "Lovelight" again; this time the groove was there, and for forty minutes they laid it down, working hard and getting that bob and weave interplay of seven man improvisation that can take you right out of your head. But Jerry kept looking more and more pained, then suddenly signaled to bring it to a close. They did, abruptly, and Jerry stepped to a mike.
"Sorry," he shouted, "but we're gonna split for a while and set up our own PA so we can hear what the fuck is happening." He ripped his cord out of his amp and walked off. Rock took charge.
"The Dead will be back, folks, so everybody go outside, take off your clothes, cool down, and come back. This was just an introduction."
Backstage was a brawl. "We should give the money back if we don't do it righteous." Jerry was shouting. "Where's Bear?"
Bear wandered over, still lost in some inter-cerebral space.
"Listen, man, are you in this group, are you one of us?" Jerry screamed, "are you gonna set up that PA? Their monitors suck. I can't hear a goddam thing out there. How can I play if I can't hear the drums?"
Bear mumbled something about taking two hours to set up the PA, then wandered off. Rock was explaining to the knot of curious on-lookers.
"This is the Grateful Dead, man, we play with twice the intensity of anybody else, we gotta have our own system. The promoter screwed us. and we tried to make it, but we just can't. It's gotta be our way, man."
Ramrod and the other 'quippies were already dismantling the original PA.
"Let's just go ahead," said Pigpen. "I can fake it."
"I can't," said Jerry.
"It's your decision," said Pig.
"Yeah," said Phil, "if you and nobody else gives a good goddam."
But it was all over. Bear had disappeared, the original PA was gone, someone had turned up the houselights, and the audience was melting away. A good night, a potentially great night, had been shot by a combination of promoter burn and Dead incompetence, and at one AM it didn't matter who was to blame or where it had started to go wrong. It was too far gone to save that night.
"We're really sorry," Phil kept saying to the few who still lingered by the gym's back door. "We burned you of a night of music, and we'll come back and make it up."
"If we dare show our faces in this town again." said rhythm guitarist Bob Weir as they walked to the cars. The others laughed, but it wasn't really funny.
They rode back to the Ocean Palms Motel in near silence.
"When we missed that plane we should have known," said Bill Kreutzman. "An ill-advised trip."
Jerry said it was more than that. They took the date because their new manager, Lenny Hart, Mickey's father, while new at the job, had accepted it from Bill Graham. The group had already decided to leave Millard, Graham's booking agency, and didn't want any more of his jobs, but took it rather than making Hart go back on his word. "That's the lesson: take a gig to save face, and you end up with a shitty PA and a well-burned audience."
"Show biz, that's what it was tonight," Mickey Hart said softly, "and show biz is the shits."
The others nodded and the car fell silent. Road markers flicked by the car in solemn procession as the mist rolled in off the muffled ocean.
* * *
It's now almost four years since the Acid Tests, the first Family Dog dances, the Mime troupe benefits, and the Trips Festival; almost the same since Donovan sang about flying Jefferson Airplane and a London discotheque called Sibylla's became the in-club because it had the first light show in Europe; two and a half since the Human Be-In, since Newsweek and then the nation discovered the Haight-Ashbury, hippies, and "the San Francisco Sound." The Monterey Pop Festival, which confirmed and culminated that insanely explosive spring of 1967, is now two years gone by. The biggest rock and roll event of its time, that three-day weekend marked the beginning of a new era. The Beatles (who sent their regards), the Stones, Dylan, even the Beach Boys – the giants who had opened things up from 1963 to '67 – were all absent, and the stage was open for the first generation of the still continuing rock profusion. Monterey was a watershed and the one to follow it has not yet come. Though it was, significantly, conceived in and directed from Los Angeles, its inspiration, style, and much of its substance was San Francisco's. The quantum of energy that pushed rock and roll to the level on which it now resides came from San Francisco.
Since then what San Francisco started has become so diffuse, copied, extended, exploited, rebelled against, and simply accepted that it has become nearly invisible. One can't say "acid rock" now without embarrassed quotations. The city, once absurdly over-rated, is now under-rated. The process of absorption has been so smoothly quick that it is hard to remember when it was all new, when Wes Wilson posters were appearing fresh every week, when Owsley acid was not just a legend or mythical standard, when only real freaks had hair down past their shoulders, when forty minute songs were revolutionary, and when a dance was not a concert but a stoned-out bacchanal. But it was real; had it not been so vital, it would not have been so quickly universalized. Since 1966 rock and roll has come to San Francisco like the mountain to Mohammed.
Its only two rivals in attractive power have been Memphis and Nashville – like San Francisco, small cities with local musicians who, relatively isolated (by choice), are creating distinctive music that expresses their own and their cities' life styles. Musicians everywhere have been drawn to both the music and ambience of the three cities, just as jazz men were once drawn to New Orleans, St. Louis, and Kansas City. Rock and roll has always been regional music on the lower levels, but success, as much for the Beatles and Dylan as for Elvis or James Brown, always meant going to the big city, to the music industry machine. That machine, whether in London, New York, or Los Angeles, dictated that the rock and roll life was a remote one of stardom which, with a complex structure of fan mags and fan clubs, personal aides, publicity men, limited tours and carefully spaced singles, controlled the stars' availability to the public for maximum titillation and maximum profit. The fan identified with his stars (idols), but across an uncrossable void. The machine also tended either to downplay the regional characteristics of a style or exaggerate them into a gimmick. A lucky or tough artist might keep his musical roots intact, but few were able to transfer the closeness they had with their first audience to their mass audience. To be a rock and roll star, went the unwritten law, you had to go downtown.
San Francisco's major contribution to rock was the flaunting of that rule. The Beatles had really started it; on one hand the most isolated and revered group, they were also the most personal: you knew the image, of course, not the real them, but the image was lively and changing. The same is true for Dylan, but San Francisco made it real. The early days at the Fillmore and Avalon were not unlike the months that the Rolling Stones played the Crawdaddy Club in Richmond, but for the first time there was the hope, if not assumption, that those days would never have to end. The one-to-one performer-audience relationship was what the music was about. San Francisco's secret was not the dancing, the light-shows, the posters, the long sets, or the complete lack of stage act, but the idea that all of them together were the creation and recreation of a community. Everybody did their thing and all things were equal. The city had a hip community, one of bizarrely various people who all on their own had decided that they'd have to find their own way through the universe and that the old ways wouldn't do no more. In that community everybody looked like a rock star, and rock stars began to look and act and live like people, not gods on the make. The way to go big time was to encourage more people to join the community or to make their own; not to enlarge oneself out of it into the machine's big time. San Francisco said that rock and roll could be making your own music for your friends – folk music in a special sense.
Sort of; because it didn't really work. Dances did become concerts, groups eagerly signed with big record companies from LA to New York, did do long tours, did get promo men, secluded retreats, Top-40 singles, and did become stars. Thousands took up the trappings of community with none of its spirit; the community itself lost hope and direction, fought bitterly within itself, and fragmented. San Francisco was not deserted for the machine as Liverpool had been, but the machine managed to make San Francisco an outpost, however funky, of itself. Janis Joplin is still the city's one superstar, but the unity of the musical-social community has effectively been broken; musicians play for pay, audiences pay to listen. There is now a rock musician's community which is international, and it is closer to the audience community than ever before in rock's history, but the San Francisco vision has died (or at least hibernated) unfulfilled. There are many reasons: bad and/or greedy management, the swamping effect of sudden success, desperation, lack of viable alternatives, and the combined flatteries of fame, money, and ridiculous adulation on young egos.
But the central reason is that rock is not folk music in that special sense. The machine, with all its flashy fraudulences, is not a foreign growth on rock, but its very essence. One can not be a good rock musician and, either psychically or in fact, be an amateur, because professionalism is part of the term's definition. Rock and roll, rather some other art, became the prime expression of that community because it was rock, machine and all, the miracle beauty of American mass production, a mythic past, a global fantasy, an instantaneous communications network, and a maker of super-heroes. There's no way to combine wanting that and wanting "just folks" too. The excitement of San Francisco was the attempt to synthesize these two contradictory positions. To pull it off would have been a revolution; at best San Francisco made a reform. In the long haul its creators, tired of fighting the paradox, chose modified rock over folk music.
All except the Grateful Dead, who've been battling it out with that mother of a paradox for years. Sometimes they lose, sometimes they win.
* * *
True fellowship among men must be based
upon a concern that is universal. It is not the private interests of
the individual that create lasting fellowship among men, but rather the
goals of humanity... If unity of this kind prevails, even difficult and
dangerous tasks, such as crossing the great water, can be accomplished.
– The I Ching, 13th hexagram: "Fellowship with Men"
"Back in the late days of the Acid Tests,
we were looking for a name. We'd abandoned the Warlocks, it didn't fit
anymore. One day we were all over at Phil's house smoking DMT. He had a
big Oxford dictionary, opened it, and there was 'grateful dead,' those
words juxtaposed. It was one of those moments, y'know, like everything
else on the page went blank, diffuse, just sorta oozed away, and there
was Grateful Dead, big black letters edged all around in gold, man,
blasting out at me, such a stunning combination. So I said, 'How about
Grateful Dead?' and that was it."
The image still resonates for the Dead:
they are, or desire to become, the grateful dead. Grateful Dead may mean
whatever you like it to mean: life-in-death, ego death, reincarnation,
the joy of the mystic vision. Maybe it is Rick Griffin's grinning skull
balancing on the axis of an organic universe that is the cover of Aoxomoxoa,
their latest record. It doesn't matter how you read it, for the Dead,
as people, musicians, and a group, are in that place where the meanings
of a name or event can be as infinite as the imagination, and yet mean
precisely what they are and no more.
In their first beginning they were nothing
spectacular, just another rock and roll band made up of suburban
ex-folkies who, in '64 and '65, with Kennedy dead, the civil rights
movement split into black and white, Vietnam taking over from
ban-the-bomb, with the Beatles, Stones, and Dylan, were finding out that
the sit-and-pluck number had run its course. Jerry had gone the whole
route: digging rock in the mid-Fifties, dropping into folk by 1959,
getting deep into traditional country music as a purist scholar,
re-emerging as a brilliant bluegrass banjo player, and then, in 1964,
starting Mother McCree's Uptown Jug Champions with Pigpen and Bob Weir.
Weir, who had skipped from boarding school to boarding school before
quitting entirely, got his real education doing folk gigs and lying
about his age. "I was 17," he says, "looked fifteen, and said I was 21."
Pigpen, ne Ron McKernan, is the son of an early white rhythm and blues
DJ, and from his early teens had made the spade scene, playing harp and
piano at parties, digging Lightning Hopkins, and nursing a remarkable
talent for spinning out juiced blues raps. All three were misfits; Jerry
had dropped out of high school too to join the army which kicked him
out after a few months as unfit for service. "How true, how true," he
says now.
But the Jug Champions couldn't get any
gigs, and when a Palo Alto music store owner offered to front them with
equipment to start a rock band, they said yes. Bill Kreutzman, then Bill
Sommers to fit his fake ID, became the drummer. A fan of R&B
stylists, he was the only one with rock experience. At first the music
store cat was the bass player, but concurrently Phil Lesh, an old friend
of Jerry's, was coming to a similar dead end in formal electronic
music, finding less and less to say and fewer people to say it to. A
child violinist, then Kenton-style jazz trumpeter and arranger, he went
to a Warlock gig on impulse and the group knocked him out. "Jerry came
over to where I was sitting and said, 'Guess what, you're gonna be our
bass player.' I had never played bass, but I learned sort of, and in
July, 1965, the five of us played our first gig, some club in Fremont."
For about six months the Warlocks were a
straight rock and roll band. No longer. "The only scene then was the
Hollywood hype scene, booking agents in flashy suits, gigs in booze
clubs, six nights a week, five sets a night, doing all the R&B-rock standards. We did it all," Jerry recalls. "Then we got a regular
job at a Belmont club, and developed a whole malicious thing, playing
songs longer and weirder, and louder, man. For those days it
was loud, and for a bar it was ridiculous. People had to scream at each
other to talk, and pretty soon we had driven out all the regular
clientele. They'd run out clutching their ears. We isolated them, put
'em through a real number, yeah."
The only people who dug it were the heads around Ken Kesey up at his
place in La Honda. All the Warlocks had taken acid ("We were already on
the crazy-eyed fanatic trip," says Bob Weir), and, given dozens of
mutual friends, it was inevitable that the Warlocks would play at La
Honda. There they began again.
"One day the idea was there: 'Why don't we
have a big party, and you guys bring your instruments and play, and us
Pranksters will set up all our tape recorders and bullshit, and we'll
all get stoned.' That was the first Acid Test. The idea was of its
essence formless. There was nothin' going on. We'd just go up
there and make something of it. Right away we dropped completely out of
the straight music scene and just played the Tests. Six months; San
Francisco, Muir Beach, Trips Festival, then LA."
Jerry strained to describe what those days were like, because, just like it says in Tom Wolfe's Electric Kool-Aid Acid Test,
the Dead got on the bus, made that irrevocable decision that the only
place to go is further into the land of infinite recession that acid
opened up. They were not to be psychedelic dabblers, painting pretty
pictures, but true explorers. "And just how far would you like to go
in?" Frank asks the three kings on the back of John Wesley Harding.
"Not too far but just far enough so's we can say that we've been
there," answer the kings. Far enough for most, but not for the Dead;
they decided to try and cross the great water and bring back the good
news from the other side. Jerry continued.
"What the Kesey thing was depended on who you were
when you were there. It was open, a tapestry,a mandala – it was
whatever you made it. Okay, so you take LSD and suddenly you are aware
of another plane, or several other planes, and the quest is to extend
that limit, to go as far as you can go. In the Acid Tests that meant to
do away with old forms, with old ideas, try something new.
Nobody was doing something, y'know, it was everybody doing bits and
pieces of something, the result of which was something else.
"When it was moving right, you could dig
that there was something that it was getting toward, something like
ordered chaos, or some region of chaos. The Test would start
off and then there would be chaos. Everybody would be high and flashing
and going through insane changes during which everything would be demolished,
man, and spilled and broken and affected, and after that, another thing
would happen, maybe smoothing out the chaos, then another, and it'd go
all night til morning.
"Just people being there, and
being responsive. Like, there were microphones all over. If you were
wandering around there would be a mike you could talk into. And there
would be somebody somewhere else in the building at the end of some wire
with a tape recorder and a mixing board and earphone listening in on
the mikes and all of a sudden something would come in and he'd turn it
up because it seemed appropriate at that moment.
"What you said might come out a minute
later on a tape loop in some other part of the place. So there would be
this odd interchange going on, electroneural connections of weird sorts.
And it was people, just people, doing it all. Kesey would be
writing messages about what he was seeing on an opaque projector and
they'd be projected up on the wall, and someone would comment about it
on a mike somewhere and that would be singing out of a speaker somewhere
else.
"And we'd be playing, or, when we were
playing we were playing. When we weren't, we'd be doing other stuff.
There were no sets, sometimes we'd get up and play for two hours, three
hours, sometimes we'd play for ten minutes and all freak out and split.
We'd just do it however it would happen. It wasn't a gig, it
was the Acid Tests where anything was ok. Thousands of people, man, all
helplessly stoned, all finding themselves in a roomful of other
thousands of people, none of whom any of them were afraid of. It was
magic, far out, beautiful magic."
Since then the search for that magic has
been as important for the Dead as music, or rather, music for the Dead
has to capture that magic. All of them share the vision to one degree or
another, but its source is essentially Jerry Garcia. "Fellowship with
man" stresses the need of "a persevering and enlightened leader...a
man with clear, convincing and inspired aims, and the strength to carry
them out." Some call Jerry a guru, but that doesn't mean much: he is
just one of those extraordinary human beings who looks you right in the
eyes, smiles encouragement, and waits for you to become yourself.
However complex, he is entirely open and unenigmatic. He can be vain,
self-assertive, and even pompous, but he doesn't fool around with false
apology. More than anything else he is cheery – mordant and ironic at
times, but undauntedly optimistic. He's been through thinking life is
but a joke, but it's still a game to be played with relish and
passionately enjoyed. Probably really ugly as a kid – lumpy, fat-faced,
and frizzy haired – he is now beautiful, his trimmed hair and beard a
dense black aureole around his beaming eyes. His body has an even grace,
his face a restless eagerness, and a gentleness not to be confused with
"niceness" is his manner. His intelligence is quick and precise, and
he can be devastatingly articulate, his dancing hands playing perfect
accompaniment to his words.
Phil Lesh, Jerry's more explosive and
dogmatic other half, comes right out and says that the Grateful Dead
"are trying to save the world," but Jerry is more cautious. "We are
trying to make things groovier for everybody so more people can feel
better more often, to advance the trip, to get higher, however you want
to say it, but we're musicians, and there's just no way to put that
idea, 'save the world,' into music; you can only be that idea,
or at least make manifest that idea as it appears to you, and hope maybe
others follow. And that idea comes to you only moment by moment, so
what we're going after is no farther away than the end of our noses.
We're just trying to be right behind our noses.
"My way is music. Music is me being me and
trying to get higher. I've been into music so long that I'm dripping
with it; it's all I ever expect to do. I can't do anything else. Music
is a yoga, something you really do when you're doing it. Thinking about
what it means comes after the fact and isn't very interesting. Truth is
something you stumble into when you think you're going some place else,
like those moments when you're playing and the whole room becomes one
being, precious moments, man. But you can't look for them and
they can't be repeated. Being alive means to continue to change, never
to be where I was before. Music is the timeless experience of constant
change."
Musical idioms and styles are important to
Jerry as suggestive modes and historical and personal fact, but they are
not music, and he sees no need for them to be limiting to the modern
musician or listener. "You have to get past the idea that music has to be one thing.
To be alive in America is to hear all kinds of music constantly –
radio, records, churches, cats on the street, everywhere music, man. And
with records, the whole history of music is open to everyone who wants
to hear it. Maybe Chuck Berry
was the first rock musician because he was one of the first blues cats
to listen to records, so he wasn't locked into the blues idiom. Nobody
has to fool around with musty old scores, weird notation, and
scholarship bullshit: you can just go into a record store and pick a
century, pick a country, pick anything, and dig it, make it a part of you, add it to the stuff you carry around, and see that it's all music."
The Dead, like many modern groups, live
that synthesis, but the breadth of idioms encompassed by the members'
previous experience is probably unmatched by any other comparable band.
Electronic music of all sorts, accidental music, classical music, Indian
music, jazz, folk, country and western, blues, and rock itself – one or
all of the Dead have worked in all those forms. In mixing them all they
make Grateful Dead music, which, being their own creation, is their own
greatest influence. It is music beyond idiom, which makes it difficult
for some whose criteria for musical greatness allow only individual
expression developed through disciplined understanding of a single
accepted idiom. But a Dead song is likely to include Jerry's country and
western guitar licks over Bill and Mickey's 11/4 time, with the others
making more muted solo statements – the whole thing subtly orchestrated
by an extended, almost symphonic, blending of themes. Whatever it is.
Jerry doesn't like to call it rock and roll – "a label," he says – but
it is rock, free, daring music that makes the good times roll, that can,
if you listen, deliver you from the days of old.
It works because the Dead are, like few
bands, a group tried and true. Five have been performing together for
four years; Tom, though he only joined the group full time last year
because of an Air Force hitch, has been with them from the beginning.
Mickey, a jazz drummer leading the straight life until two years ago,
joined because Dead music was his music. After meeting Bill and jamming
with him twice, he asked to join a set at the Straight Theatre. "We
played 'Alligator' for two hours, man, and my mind was blown. When we
finished and the crowd went wild, Jerry came over and embraced me, and I
embraced him, and it's been like that ever since."
The Dead have had endless personal crises;
Pigpen and Bob Weir have particularly resisted the others. Pig because
he is not primarily a musician, and Bob because of an oddly stubborn
pride. Yet they have always been a fellowship; "our crises come and go
in ways that seem more governed by the stars than by personalities,"
says Bob. A year ago Bob and Pigpen were on the verge of leaving. Now
the Dead, says Phil, "have passed the point where breaking up exists as a
possible solution to any problem. The Dead, we all know, is bigger than
all of us." Subsets of the seven, with names like "Bobby Ace and the
Cards from the Bottom" and "Mickey Hart and the Heartbeats," have done a
few gigs and several of the Dead are inveterate jammers, but these
separate experiences always loosen and enrich the larger group, and the
Dead continue.
In life as well as music; as with the
magic, life for the Dead has to be music, and vice versa. When the Acid
Tests stopped in the spring of 1966 and Kesey went to Mexico, the Dead
got off the bus and started their own (metaphorical) bus. For three
months they lived with Augustus Owsley Stanley III, the media's and
legend's "Acid King," on the northern edge of Watts in LA, as he built
them a huge and complex sound system. The system was no good, say some,
adding that Owsley did the group nothing but harm. Owsley was weird all
right, "insistent about his trip," says Bob, keeping nothing but meat
and milk to eat, forbidding all vegetables as poisons, talking like a TV
set you couldn't turn off, and wired into a logic that was always
bizarre and often perversely paranoid if not downright evil. But what
others thought or think of Owsley has never affected the Dead; he is
Owsley, and they follow their own changes with him, everything from
hatred to awe to laughing at him as absurd. If you're going further,
your wagon is hitched to a star; other people's opinions on the trip's
validity are like flies to be brushed aside.
Their life too is without any idiom but
their own. They returned to San Francisco in June, 1966 and after a few
stops moved into 710 Ashbury, in the middle of the Haight. It was the
first time they actually lived in the city as a group, and they became
an institution. "Happy families are all alike," Tolstoy said, but the
happy family at 710 was different from most, a sliding assortment of
madmen who came and went in mysterious tidal patterns, staying for days
or weeks or just mellow afternoons on the steps bordered with
nasturtiums. A strange black wing decorated an upper window, and
occasional passersby would be jolted by sonic blasts from deep in the
house's entralia. Like the Psychedelic Shop, the Panhandle, the Oracle
office, or 1090 Pine St. in the early Family Dog days, it was another
bus, an energy center as well as a model, a Brook Farm for new
transcendentalists.
With all the other groups in the city, they
did become a band, an economic entity in an expanding market. They did
well; since the demise of Big Brother, they are second only to the
Airplane of the San Francisco groups and are one of the biggest draws in
the business. But the Dead were always different. Their managers, Rock
Scully and Danny Rifkin, were of the family, stoned ten-thumbed
inefficiency. While other groups were fighting for recognition, more and
bigger gigs, the Dead played mostly for free. Monterey was a godsend of
exposure to most groups, but the Dead bitched about it, arguing that it
should be free or, if not, the profits should go to the Diggers;
refusing to sign releases for the film that became Monterey Pop! and
finally organizing a free festival on a nearby campus and stealing
banks of amps and speakers for an all night jam (they were, eventually,
returned).
But of course they did go; maybe Monterey
was an "LA pseudo-hip fraud," but the Dead were a rock band as well as a
psychedelic musical commune, and they knew it. The problem was
combining the two. The spirit that had energized the early days was
changing and becoming harder to sustain. The formlessness was becoming
formalized; artifacts; whether posters, clothes, drugs, or even the
entire life-style, became more important than the art of their creation.
"The Acid Tests have come down to playing
in a hall and having a light show," Jerry says, "You sit down and watch
and of course the lights are behind the band so you can see the band and the
lights. It's watching television, loud, large television. That form, so
rigid, started as a misapprehension anyway. Like Bill Graham, he was at
the Trips Festival, and all he saw was a light show and a band. Take
the two and you got a formula. It is stuck, man, hasn't blown a new mind
in years. What was happening at the Trips Festival was not a rock and
roll show and lights, but that other thing, but if you were hustling tickets and trying to get a production on, to put some of the old order to the chaos, you couldn't feel it. It was a sensitive trip, and it's been lost."
Yet in trying to combine their own
music-life style with the rock and roll business, they have missed
living the best of either. Their dealings with the business world have
been disastrous. Money slips through their fingers, bills pile up,
instruments are repossessed, and salaries aren't paid. The group is
$60,000 in debt, and those debts have meant harm to dozens of innocent
people. "I remember times we've said, 'that cat's straight, let's burn
him for a bill,'" says Phil Lesh.
They have never gotten along with Warner Brothers, reacting distrustfully to all attempts at guidance. The first record, The Grateful Dead, was a largely unsuccessful attempt to get a live sound in the studio. The second, Anthem of the Sun,
was recorded in four studios and at 18 live performances; halfway
through they got rid of producer Dave Hassinger and finished it
themselves months behind schedule. Aoxomoxoa was delivered as a
finished product to Warner's, cover and all; the company did little
more than press and distribute it. All the records have fine moments,
snatches of lyric Garcia melodies and driving ensemble passages. Aoxomoxoa (more
a mystic palindrome than a word, by the way) is in many ways brilliant;
precisely mixed by Jerry and Phil, it is a record composition, not a
recording of anything, and its flow is obliquely powerful. But none of
them are as open and vital as the Dead live, even accounting for the
change in medium. "The man in the street isn't ready for our records,"
says Jerry; but that also means that, fearful of being commercial, the
Dead have discarded the value of immediate musical communication in
making records; the baby, unfortunately, has gone out with the bath
water. A double record album of live performances, though, is planned.
It is not that they can't be commercially
successful. Their basic sound is hard rock/white R&B slightly
freaked – not very different from Steppenwolf's, Creedence Clearwater's,
or the Sir Douglas Quintet's. "Golden Road to Unlimited Devotion,"
their 1967 single, could quite easily be a hit single today. They would
have been happy had success come to them; unsought success, a gift of
self-amplification, is a logical extension of electrifying instruments.
But they just won't and can't accept even the machine's most permissive
limits. Their basic sound is just that, something to build from, and
they know intuitively if to their own frustration, that to accept the
system, however easy a panacea it might seem, would to them be fatal.
"Rendering to Caesar what is Caesar's is groovy," says Phil, "as long as
you render to God what is God's. But now Caesar demands it all, and we
gotta be straight with God first."
They see themselves, with more than a touch
of self-dramatization, as keepers of the flame. Smoking grass on stage,
bringing acid to concerts, purposely ignoring time limits for sets,
telling audiences to screw the rules and ushers and dance – those are just tokens. In late 1967 they set up the Great Northwestern Tour with the Quicksilver Messenger Service
and Jerry Abrams' Headlights, completely handling a series of dates in
Oregon and Washington. "No middlemen, no bullshit," said Rock Scully,
"we did it all, posters, tickets, promo, setting up the halls. All the
things promoters say you can't do, we did, man, and 'cause we weren't
dependent, we felt free and everybody did. That told us that however
hard it gets, it can be done, you don't have to go along."
Out of that energy came the Carousel Ballroom. The Dead, helped by
the Airplane, leased a huge Irish dance hall in downtown San Francisco
and started a series of dances that were a throwback to the good old
days. But running a good dance hall means taking care of business and
keeping a straight head. The Carousel's managers did neither. They made
absurdly bad deals, beginning with an outlandish rent, and succumbed to a
destructive fear of Bill Graham. The spring of 1968, with the
assassinations of Martin Luther King and Robert Kennedy, was hard on
show business everywhere. Graham, in the smaller Fillmore smack in the
center of an increasingly unfriendly ghetto, was vulnerable and ready to
be cooperative. But to the Dead and their friends he was big bad Bill
Graham, the villain who had destroyed the San Francisco scene. So as the
Carousel sank further into debt, they refused the help he offered.
Inevitably they had to close; Graham moved swiftly, took up the lease,
and renamed the place the Fillmore West. The Dead were on the street
again, licking their wounds, self-inflicted and otherwise.
A year later they are still in the street;
they are not quite failures by accepted business terms but certainly
have been stagnated by their own stubborn yearning. A bust in the fall
of 1967 and the increasing deterioration of the Haight finally drove
them from 710 in 1968; similar hassles may drive the remnants of the
family from their ranch in Novato. And the band members now all live in
separate houses scattered over San Francisco and Marin County. Financial
necessity forced them to sign with Graham's agency in early '69, though
they will soon leave it. They are still talking of making a music
caravan, travelling from town to town in buses like a circus. They know a
new form has to be found: the "psychedelic dance-concert" is washed up,
but what is next? Maybe a rock and roll rodeo, maybe something else
that will just happen when the time comes. They don't know, but they are
determined to find it. It is hard to get your thing together if your
thing is paradise on earth. "We're tired of jerking off," says Jerry,
"we want to start fucking again."
* * *
Seven o'clock Friday morning, Santa Barbara
was deep in pearly mist and Jerry Garcia was pacing back and forth in an
alley behind the motel, quietly turning on. One by one, yawning and
grunting, the others appeared and clambered into the Pontiacs. It was
the start of a long day: 8 AM flight to San Francisco, change planes for
Portland, crash in the motel until the gig, play, then get to bed and
on to Eugene the next day. There was neither time nor energy for
postmortems; the thing to do was to get on with it.
At 7:30 Lenny Hart was fuming. The Bear was
late again. Where was he? No one knew. Lenny, square faced and serious,
drummed on the steering wheel. "We gotta go, can't wait for him. What's
so special about Bear that he can't get here like everyone else?" Phil
started back to the motel to find him, but then out he came. Sleepy but
dapper in a black leather shirt and vest, pale blue pants, and blue
suede boots. Lenny's eyes caught Bear's for an instant, then he peeled
out.
No one missed the confrontation: Lenny and
the Bear, like two selves of the Dead at war, with the Dead themselves
sitting as judges. Lenny, a minister who has chosen the Dead as his
mission, is the latest person they've trusted to get them out of the
financial pit. The Bear, says Jerry, is "Satan in our midst," friend,
chemist, psychedelic legend, and electronic genius; not a leader, but a
moon with gravitational pull. He is the prince of inefficiency, the
essence at its most perverse of what the Dead refuse to give up. They
are natural enemies, but somehow they have to coexist for the Dead to
survive. Their skirmishing has just begun.
The day is all like that, suddenly focused images that fade one into another.
At the airport the Air West jet rests
before the little stucco terminal. It is ten minutes after take-off
time, and the passengers wait in two clumps. Clump one, the big one, is
ordinary Santa Barbara human beings: clean tanned businessmen,
housewives, college girls going away for the holiday, an elderly couple
or two, a few ten year olds in shorts. They are quiet and a bit
strained. Clump two is the Dead, manic, dirty, hairy, noisy, a bunch of
drunken Visigoths in cowboy hats and greasy suede. Pigpen has just lit
Bob Weir's paper on fire, and the cinders blow around their feet. Phil
is at his twitchiest, his face stroboscopically switching grotesque
leers. The Bear putters in his mysterious belted bags, Jerry discards
cigarette butts as if the world was his ashtray, and Tom, one sock
bright green, the other vile orange, gazes beatifically (he's a Grade
Four Release in Scientology) over it all and puns under his breath.
Over on the left in the cargo area, a huge
rented truck pulls up with the Dead's equipment, 90 pieces of extra
luggage. Like clowns from a car, amp after amp after drum case is loaded
onto dollies and wheeled to the jet's belly. It dawns on Clump One all
at once that it is those arrogant heathens with all their outrageous
gear that are making the plane late and keeping them, good American
citizens, shivering out in the morning mist. It dawns on the heathens
too, but they dig it, shouting to the 'quippies to tote that amp, lift
that organ. Just about that time Phil, reading what's left of the paper,
sees a story about People's Park in Berkeley and how the police treated
the demonstrators "like the Viet Cong." "But that's just what we are,
man, the American National Liberation Front," he shouts, baring his
teeth at Clump One.
Ticket takers talk politely of "Mr. Ramrod"
and "Mr. Bear"; in San Francisco Airport a pudgy waitress, "Marla"
stamped on the plastic nameplate pinned to her right udder, leaves her
station starry-eyed and says she's so glad to see them because she came
to work stoned on acid and it's been a freak-out until she saw them like
angel horsemen galloping through her plastic hell; Tom, his mustachioed
face effortlessly sincere, gives a beginning lecture on the joys of
Scientology, explaining that he hopes someday to be an Operating Thetan
(O.T.) and thus be able to levitate the group while they're playing –
and of course they won't ever have to plug in.
Pig glowers beneath his corduroy hat,
grunting, "Ahhh, fork!" whenever the spirit moves, and the Bear starts a
long involved rap about how the Hell's Angels really have it down, man,
like this cat who can use a whip like a stiletto, could slice open your
nostrils, first the right, then the left, neat as you please, and
everyone agrees that the Angels are righteously ugly.
They miss their San Francisco connection
and have to hang around the airport for a couple of hours, but that
somehow means that they arrive first class, free drinks and all. With
lunch polished off, Mickey Hart needs some refreshment, so he calls
across the aisle to Ramrod, then holds his fingers to his nose
significantly. Ramrod tosses over a small vial of cocaine and a jack
knife, and Mickey, all the while carrying on an intense discussion about
drumming, sniffs up like he was lighting an after dinner cigar: "Earth
music is what I'm after" – sniff – "the rhythm of the earth, like I get
riding a horse" sniff sniff "and Bill feeds that to me, I play off of
it, and he responds. When we're into it, it's like a drummer with two
minds, eight arms, and one soul" – final snort, and then the vial and
jack knife go the rounds. Multiple felonies in the first class
compartment, but the stewardesses are without eyes to see. The Dead, in
the very grossness of their visibility, are invisible.
The plane lands in Portland. "Maybe it'll
happen today," says Jerry waiting to get off, "the first rock and roll
assassination. Favorite fantasy. Sometime we'll land, and when we're all
on the stairs, a fleet of black cars will rush the plane like killer
beetles. Machine guns will pop from the roofs and mow us down. Paranoid,
huh? But, fuck, in a way I wouldn't blame 'em." No black cars though,
that day anyway.
Lenny has done some figuring on the plane.
"Things are looking up," he says. "We ought to have the prepaid tickets
for this trip paid by the end of next week." Jerry says that's boss, and
the Bear makes a point of showing off the alarm clock he got in San
Francisco. Lenny takes it as a joke and says just be ready next time or
he'll be left behind. Danny Rifkin brings the good news that they have a
tank of nitrous oxide for the gig. Everybody goes to sleep.
The dance is at Springer's Inn, about ten
miles out of town, and they start out about 9:30. A mile from the place
there is a huge traffic jam on the narrow country road, and they stick
the cars in a ditch and walk, a few fragments in the flow to Springer's
under a full yellow moon. The last time they played Portland they were
at a ballroom with a sprung floor that made dancing inevitable, but
Springer's is just as nice. It's a country and western place, walls all
knotty pine, and beside the stage the Nashville stars of the past thirty
years grin glossily from autographed photos – "Yours sincerely, Marty
Robbins." "Love to Y'all, Norma Jean," "Warmest regards, Jim Reeves." "You
got a bigger crowd than even Buck Owens," says the promoter and Jerry
grins. It is sardine, ass-to-ass packed and drippingly hot inside.
The band stands around the equipment truck
waiting for the Bear to finish his preparations. Someone donates some
Cokes and they make the rounds. "Anyone for a lube job," Bill calls to
the hangers-on. "Dosed to a turn," says Phil. Jerry, already
speechlessly spaced on gas, drinks deep. They are all ready.
It seems preordained to be a great night.
But preordination is not fate; it comes to the elect and the elect have
to work to be ready for it. So the Dead start out working; elation will
come later. "Morning Dew" opens the set, an old tune done slow and
steady. It is the evening's foundation stone and they carefully mortise
it into place, no smiles, no frills. Phil's bass is sure and steady,
Bill and Mickey play almost in unison. Then Bob sang "Me and My Uncle," a
John Phillips tune with a country rocking beat. They all like the song
and Bob sings it well, friendly and ingenuous. Back to the groove with
"Everybody's Doing that Rag," but a little looser this time. Jerry's
guitar begins to sing, and over the steady drumming of Bill, Mickey lays
scattered runs, little kicks, and sudden attacks. Phil begins to
thunder, then pulls back. Patience, he seems to be saying, and he's
right: Jerry broke a string in his haste, so they pull back to unison
and end the song. But Jerry wants it bad and is a little angry.
"I broke a string," he shouts at the crowd,
"so why don't you wait a minute and talk to each other. Or maybe talk
to yourself, to your various selves" – he cocks his head with a glint of
malice in his eyes – "can you talk to your self? Do you even know you have selves to talk to?"
The questions, involute and unanswerable, push the crowd back – who is this guy asking us riddles, what does he want from
us anyway? But the band is into "King Bee" by that time. They hadn't
played that for a while, but it works, another building block, and a
good way to work Pig into the center, to seduce him into giving his all
instead of just waiting around for "Lovelight." It is like the Stones
but muddier – Pigpen isn't Mick Jagger after all. Jerry buzzes a while
right on schedule, and the crowd eases up, thinking they were going to
get some nice blues. The preceding band had been good imitation B.B. King, so maybe it would be a blues night, Wrong again.
"Play the blues!" shouts someone in a phony half-swoon.
"Fuck you, man," Mickey shouts back, "go hear a blues band if you want that, go dig Mike Bloomfield."
Another punch in the mouth, but the moment
is there, and the audience's stunned silence just makes the opening gong
of "Dark Star" more ominous. In that silence music begins, steady and
pulsing. Jerry as always, takes the lead, feeling his way for melodies
like paths up the mountain. Jerry, says Phil, is the heart of the Dead,
its central sun; while they all connect to each other, the strongest
bonds are to him. Standing there, eyes closed, chin bobbing forward, his
guitar in close under his arm, he seems pure energy, a quality like but
distinct from sexuality, which, while radiating itself outward
unceasingly and unselfishly, is as unceasingly and unselfishly
replenished by those whose strengths have been awakened by his.
He finds a way, a few high twinging notes
that are in themselves a song, and then the others are there too, and
suddenly the music is not notes or a tune, but what those seven people
are exactly: the music is an aural holograph of the Grateful
Dead. All their fibres, nuances, histories, desires, beings are clear.
Jerry and his questing, Phil the loyal comrade, Tom drifting beside them
both on a cloud, Pig staying stubbornly down to earth; Mickey working
out furious complexities trying to understand how Bill is so simple, and
Bob succumbing inevitably to Jerry and Phil and joining them. And that
is just the beginning, because at each note, at each phrase the balances
change, each testing, feeding, mocking, and finally driving each other
on, further and further on.
Some balances last longer than others,
moments of realization that seem to sum up many moments, and then a
solid groove of "yes, that is the way it is" flows out, and the crowd
begins to move. Each time it is Jerry who leads them out, his guitar
singing and dancing joy. And his joy finds new levels and the work of
exploration begins again.
Jerry often talks of music as coming from a
place and creating a place, a place where strife is gone, where the
struggle to understand ends, and knowledge is as evident as light. That
is the place they are in at Springer's. However hard it is to get there,
once there, you want to cry tears of ease and never leave. It is not a
new place; those who seek it hard enough can find it, like the poet
Lucretius who found it about 2500 years ago:
...all terrors of the mind
Vanish, are gone; the barriers on the world
Dissolve before me, and I see things happen
All through the void in empty space...
I feel a more than mortal pleasure in all this.
Vanish, are gone; the barriers on the world
Dissolve before me, and I see things happen
All through the void in empty space...
I feel a more than mortal pleasure in all this.
The music goes fast and slow, driving and
serene, loud and soft. Mickey switches from gong to drums to claves to
handclapping to xylophone to a tin slide whistle. Then Bob grabs that
away and steps to to mike and blows the whistle as hard as he can,
flicking away insanely high and screeching notes. The band digs it, and
lays down a building rhythm. The crowd begins to pant, shake, and then
suddenly right on the exact moment with the band, the crowd, the band,
everything in the whole goddam place begins to scream. Not scream like
at the Beatles, but scream like beasts, twisting their faces, trying out
every possible animal yowl that lies deep in their hearts.
And Jerry, melodies flowing from him in
endless arabesques, leads it away again, the crowd and himself ecstatic
rats to some Pied Piper. The tune changes from "Dark Star" to "St.
Stephen," the song with a beat like bouncing boulders, and out of the
din comes Jerry's wavering voice, "[One] man gathers what another man
spills," and everyone knows that means that there's nothing to fear,
brothers will help each other with their loads, and suddenly there is
peace in the hall. Phil, Bob, and Bill form a trio and play a new and
quiet song before Mickey's sudden roll opens it out to the group, and
"St. Stephen" crashes to an end with the cannon shot and clouds of
sulphurous smoke.
Out of the fire and brimstone emerges the
Pig singing "Lovelight," and everyone is through the mind and down into
the body. Pigpen doesn't sing; Pigpen never sings. He is just Pig being
Pig doing "Lovelight," spitting out of the side of his mouth between
phrases, starting the clapping, telling everybody to get their hands out
of their pockets and into somebody else's pocket, and like laughter,
the band comes in with rock-it-to-'em choruses. The crowd is jumping up
and down in witness by this time, and one couple falls on stage, their
bodies and tongues entwined in mad ritual embrace. They don't make love,
but in acting it out, they perform for and with the crowd, and so
everyone is acting out sexual unison with Pigpen as the master of
ceremonies. The place, one body, built in music, fucks until it comes,
the cannon goes off one final time, and Mickey leaps to the gong bashing
it with a mallet set afire by the cannon, and it makes a trail of flame
and then sparks when it hits the gong, the gong itself radiating waves
of sonic energy. Bill flails at the drums, Phil keeps playing the same
figure over and over, faster and faster, and Jerry and Bob build up to
one note just below the tonic, hold it until, with one ultimate chord,
it all comes home. The crowd erupts in cheers, as the band, sodden with
sweat, stumble off the stage.
"We'll be back, folks," says Jerry, "we'll be back after a break."
Bob laughs as he hears Jerry's announcement. "It's really something when you have to lie to get off the stage."
Because it's over, gone, wiped out. They
gather by the equipment van, and all but Tom, still cool and unruffled,
are steaming in the chill night air. The moon has gone down, the stars
are out, and there is nothing more to be done that night at all.
(by Michael Lydon, from Rolling Stone, August 23, 1969)
See also Lydon's interview with Garcia for this article:
This long article is the best on the early Dead; it's rare to find such a sympathetic journalist giving an "inside" look at life with the Dead, and going on tour with them. This piece has been reprinted in several books.
ReplyDeleteLydon had been an admirer of the Dead since '67, and apparently had seen them often, so he knew the band well. Nonetheless, he wrote later that "I knew Jerry briefly and then only as a reporter, following him and the band with a notepad in my hand." Much of this article was based on his interview with Garcia - though there are comments from some others, particularly Lesh, Garcia is the main Dead spokesman here. (Off the record, he also encouraged Lydon to start playing his own music: "Yeah, man, do it! Whatever I am doing, you can do it too!")
The concerts covered are:
May 28 Winterland
May 29 Robertson Gym, Santa Barbara
May 30 Springer's Inn, Portland
The Dead then played McArthur Court in Eugene the next day, but unfortunately Lydon didn't cover that show in the article. (I don't know if he went, but it would be nice to have his account of that famed show with Ken Babbs & other pranksters present onstage.)
No tapes circulate of the first two shows; the article makes it sound like we aren't missing much. But Lydon's concert descriptions perhaps shouldn't be taken too literally; we do have a tape of the Portland show, and his account is rather embellished, inventive & selective compared to the tape.
It's interesting to see Garcia getting high on nitrous gas before the show, apparently a regular ritual in that period. You could almost call this article de-mythologizing, except that much of the Dead's mythology had not grown yet. Notice that Lydon really de-emphasizes drugs in this story, hardly mentioning them aside from seeing various bandmembers get high now & then - they're just accepted as a normal part of the Dead's existence (and perhaps the reporter's). In fact there seems to be a warm glow of acceptance around all the band's foibles, and some regret that they haven't become more successful.
Lydon goes into some detail on the Dead's self-inflicted financial hardships - he writes, "Financial necessity forced them to sign with Graham's [Millard] agency in early '69."
According to McNally, the Dead joined the Millard booking agency in October '68 because they "owed Bill Graham $12,000 for a bailout loan, and they worked off their debt in a couple of ways." (Is this the loan that Lydon says they refused in the Carousel days?)
Here in May '69, they're already planning to leave the agency (the Santa Barbara show was one of Graham's bookings). I don't know specifically when they left Millard, or how they arranged show bookings afterward.
Lydon focuses on the Dead as a live act, mentioning their albums only in a paragraph. He notes that none of the Dead's albums matches their live show, but adds that a live double album is planned. (It would come out in November, a few months after publication; the Dead had actually already finished the mix by May, before Aoxomoxoa was completed.)
Lydon had written a review of the Monterey Pop Festival, here already receding in the distance - he writes, "Monterey was a watershed and the one to follow it has not yet come." Ironically, this article was published the week after the Woodstock festival.
I silently corrected a few typos, but this is otherwise just as originally printed.
Rolling Stone's '95 Garcia tribute book (as usual in their reprints) omitted a number of lines here & there from the article. However they evidently had a good proofreader, for that book has a number of clarifying corrections in the article. (Lydon's book Flashbacks also has an improved text.)
I should note that while Lydon corrected the text in his own book, he also dropped a few lines from the article - including the entire paragraph on the Dead's early albums. (One reason it's better to look up the original article than to rely on reprints!)
DeleteLydon also added an extra line in his book - when the Cokes are passed around before the show, "Bear laces them with his concoction." I don't know if this was accidentally omitted from the original printing, or if Lydon wanted to clarify that the whole band was getting high, not just innocently drinking Coke!
Another small comment - the article briefly mentions the Dead's side-groups: the Hartbeats had done a few shows at the Matrix from Oct '68 - Feb '69 (and would be briefly resurrected in a new format the next year); in fact the week after this article was printed, there would be another "Hartbeats" show at the Family Dog, apparently unadvertised.
The only known '69 show of "Bobby Ace and the Cards from the Bottom" was 6/11/69, though that name would appear the next year at the Family Dog as well. (It seems to have been used specifically for acoustic shows, though I wonder if there were more "Bobby Ace" shows that haven't surfaced.)
Thanks for that, Light into Ashes. I remember first reading this edition of Rolling Stone at a UK festival the following year. You mention Bobby Ace shows. In the mid-70s, I received in a trade a tape labelled "Bobby Ace And The Cards From The Bottom Of The Deck". It was the 4 song segment that circulates as KSAN, or Pacific High Recorders, with Weir, Garcia, Cippolina and Sears (?) - do you have any thoughts on that or on the tape's actual date and provenance? I know it was once listed as a home recording but I've always believed it to be a radio broadcast because, after Cippolina says "I can't hear now, you dumb fucker!", someone shouts "we're on the air" to which he replies "I don't care".
DeleteThat set was broadcast on KSAN in July 1970, a live-in-the-studio show. I don't think the tape is the complete set; nobody knows the circumstances of the original broadcast (or whether it was called "Bobby Ace" on-air). The exact date is unknown; it has circulated as just "Garage Tape 1970." It is a good example of what a "Bobby Ace" show would be like - Weir doing acoustic country songs with Garcia on pedal steel.
Delete